LEVITICUS
Lesson 7 - Chapter 4 Continued
We left off studying Leviticus chapter 4. And, in chapter 4 we get a new kind, a new type, of
sacrificial offering called the Hatta’at…….the Purification Offering. Some translators call this the
Sin Offering. However, I think this translated name misses the point as this offering is not so
much about payment for the sinful act or the behavior; it’s about the person who sins having
his purity restored. It’s about a remedy to the state of defilement a person finds himself in
when he sins. It’s about the restoration of the sinner, and reconciliation with God, not payment
for the sin. I used the analogy of a person being poisoned and the Hatta’at being the antidote
to that poison which has so infected that person. How the poisoning occurred, and the precise
nature of the poison is unimportant…..only the condition of the person who has been poisoned
is at issue.
I know that sometimes it is difficult for our minds to see the difference between the person who
commits a sin, and the sin itself, or even how that sin changes the condition of the sinner. So
let me attempt another illustration of the purpose of the Purification Offering. A man staggers
into a hospital emergency room with a gunshot wound in his chest, and collapses, unable to
provide the Doctors and nurses with any information; the hospital staff immediately springs into
action and sets about to determine the extent of the injury, and how to treat it…..for the purpose
of the best interests of the patient. Their sole intent, all their effort, is focused on saving this
person’s life. How the gunshot wound happened…..where it happened…..who pulled the
trigger….was it attempted suicide or an accident….was it done in self-defense, or was this
person the aggressor…..none of this matters at the moment. The behavior that led to this life-
threatening condition is secondary even though it was that behavior that led to this man’s
precarious condition. ONLY the condition of the person, this patient, with the gunshot wound
matters. The medical staff is NOT treating the behavior they’re treating the person. Even if this
man was a criminal, shot by the police while committing a crime, it doesn’t matter. The
Doctors’ purpose is to save the person’s life…..not to alter his behavior or to administer justice.
The Hatta’at is like that. God is concerned about the person, and making sure that the effects
of the sinful behavior on that person are counteracted. And the effects of sin are always the
same; peace with God is endangered. Yet, there is a caveat: the Hatta’at only concerns
matters when the sinful behavior which has rendered the person unclean were
Unintentional…..and even more specifically, inadvertent. It was a mistake, an error, unintended.
In our last lesson we saw that unlike the first 3 sacrificial offerings, (the ‘Olah, the Minchah,
and the Zevah) the Hatta’at Purification offering classifies people, and also assigns certain
specific sacrificial animals to each class of person. The classes are: the High Priest, the nation
of Israel as a whole, the tribal leaders, and a common citizen (an individual). Because the High
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Priest is the mediator between God and the people of Israel, the High Priest can do the most
damage to the relationship between God and the Hebrew people. When the High Priest sins it
has the effect of both polluting HIM and the entire nation of Israel. So the sacrificial offering
must be the greatest: and, that sacrifice is a mature Bull of at least 3 years in age.
We also saw that in this ritual of the Hatta’at as it concerns the sins of a High Priest, only
certain fats from the Bull are burned up on the Brazen Altar; and that no part of the Bull may be
used by either the priests or the people. Rather it has to be removed entirely from the
encampment of Israel, taken OUTSIDE THE CAMP, and burned up on a common wood fire
there. The idea is to dispose of the Bull, to get rid of it, as the Bull is the substitute for the sin of
the High Priest.
While I’m not going to go deeper into it just yet, let me remind you that the sacrifice of the Red
Heifer is also done in a similar manner as the Hatta’at for the High Priest. And, that Hebrews
tells us that Christ was killed OUTSIDE THE CAMP. You can refer to last weeks lesson for a
few more details on that.
So, let’s now look at the next highest class of people and the ritual called for in the Hatta’at
offering; the whole congregation.
After the High Priest, the sin of the whole congregation (the nation of Israel as a whole) is
viewed as the most serious. Now, just to be clear, it’s not that every last Israelite individual
sinned the same sin at the same time. Rather, it’s that the behavior, judgment, and decisions
of most of the group becomes representative of the whole group. It is rather ironic that in
modern western Christianity we tend to view sin as a purely personal and individual matter.
That is, the only sin that has some negative affect on YOU is the sin that YOU commit. That if,
in a group, you’re the exception to the rule, that somehow you will escape the consequences
of the behavior of the others.
Hebrews have always had a concept of both corporate…..group…..responsibility and individual
responsibility. And they get it from the Scriptures. In the Bible we find Israel being removed
from their land, exiled and dispersed because as a group they brought God’s wrath upon
themselves. The innocent and the guilty both suffered, so to speak. We find all throughout the
Bible that nations, communities, even families will suffer dire consequences due to the sins of
some members of their group….but not all. In the end times we’re told that entire nations will be
judged based on their treatment of Israel. Yet I can assure you that every nation on earth at
that time will have many Believers among them that love and bless Israel. Nonetheless, as a
whole these nations will be judged on their national policy and collective action; God will hold
us ALL responsible, as a group, for the actions of our nation. Those Believers (even though
they may love Israel) who living among those nations who go against Israel, will be affected
according to God’s judgment upon the whole group to which they belong.
Now I’m NOT talking about Salvation, here. Personal Salvation is a matter between one
individual and the Lord. Your entire family, or nation, can be Unbelievers…..but if YOU accept
Christ, you are singled-out and saved from eternal separation from God. Let’s remember,
though, that personal salvation is very narrow in its scope. Sadly, because of our western
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culture that has become so individualistic, and has abandoned extended families in favor of the
nuclear family….parents and their children and no one else…we tend to extend that concept too
far; and we distance ourselves from the group, or community, of which we are part. We think
we can kind of huddle in our home and shut out the world and escape all the injustices and
rejection of our Lord that is displayed on a corporate level by our government. Well, guess
what……that’s not how Yehoveh sees us. He sees us as individuals in light of salvation, but as
part of a group when it comes to the overall behavior of that group and the divine wrath that
group will be subjected to.
We see the order of importance between a group and an individual right here in Leviticus
chapter 4. After the High Priest, God places more importance and responsibility on the group
as a whole, then the leaders of the group, and finally an individual acting alone.
So, in verse 13, we’re told that if the whole assembly, the nation of Israel as a whole, commits
some kind of sin…..in the form of an error, an act that is against God’s commands and
laws…..and then they suddenly become aware of it, they are to seek atonement via the
Hatta’at.
Let’s re-read part of Leviticus chapter 4.
READ LEVITICUS CHAPTER 4:13 to end
Now, the sense of this is not that the community of Israel at large KNEW they were trespassing
against Yehoveh and sort of hid it or refused to acknowledge it. Rather they simply were
unaware of what they did, but then something caused them to be aware. Even so, even if they
had no intention of doing anything wrong, God pronounces them as living in a state of guilt.
Now you and I may look at this and say, man, that’s pretty harsh…it doesn’t seem fair. It’s like
driving in a 55 mph zone, and then encountering a 35 mph speed zone, but the 35 mph speed
sign is behind a bush that grew up and covered it. Then a cop with a radar gun nabs you and
tickets you, and says it doesn’t matter…..the law is the law. That just seems unfair to us. But as
we’ll see at the end of verse 20, by following God’s prescribed procedure of atonement the
group will be forgiven and restored to fellowship with the Lord. And, really, that isn’t fair either
because the price to restore the group to a pure condition is paid for by an innocent animal, not
the people who were responsible. God’s justice system is not man’s justice system. God
declares guilt and forgiveness according to HIS standards. We are declared guilty according to
God’s rules, not ours. And, we’re declared forgiven according to God’s rules, not ours. And
that principle is the biggest stumbling block for most people when it comes to accepting
Yeshua as Savior; we prefer to judge for ourselves what is right and wrong, and even more
what the price should be to set things right.
When the whole congregation sins the required animal sacrifice is a young bull. A young bull
was generally defined as a yearling. A mature Bull, which was required when the High Priest
sinned, was generally at least 3 years old. So the same type of animal is used for both when
the High Priest sins, and when the whole congregation sins…..the only difference is in the age
of the Bull, but that age difference also creates the value. This also indicates just how similar in
seriousness and responsibility are the sins of the High Priest as compared to the sins of the
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whole congregation.
And we see that the ritual is that the young bull is brought to the Tabernacle, and the elders of
the community are to lay their hands on the animal. In Hebrew this act of laying on hands is
called Semikhah. Elders (in Hebrew zekenim) were the people’s representatives. How they
were chosen is not entirely certain; but the key is to understand that these were not tribal
leaders who inherited authority. Rather they were common folk who had in some way set
themselves apart as having great wisdom and good judgment, leadership skills and a heart for
the people. And there would have been hundreds, if not more, of these elders to serve the 3
million Israelites. They had a hierarchy among themselves so it would have been the chief
elders who were called to lay their hands on the bull. And, again, the concept of laying on
hands is to symbolize the transference of the guilt of the people onto the innocent animal, who
would then lose its life as ransom to remove the guilt of the people and restore them to the
Lord.
At the end of verse 15, we get a little phrase that you would do well to put into your memory
banks. And it occurs where it says “and the bull shall be slaughtered before the Lord”. This
phrase “before the Lord” is significant in that it tells us WHERE the associated action
occurred. During the days of the Wilderness Tabernacle, and later in the 1st Temple era, and
even later in the 2nd Temple era of the NT, when the phrase “before the Lord” is used it
indicates that whatever the action is, it is happening to the EAST of the door into the
Sanctuary…..the Holy Place. And the idea is that if one were standing at the door into the
Sanctuary he should be able to see the ritual action occurring. I demonstrated this to you in the
offering of the Red Heifer…..it had to be an offering “before the Lord”. Yet it also had to occur
at least 3000 feet away from the door to the Sanctuary because it was required that the
sacrifice happen OUTSIDE THE CAMP. So in order for both of those conditions to be met, the
ritual had to occur at a spot high enough, with enough elevation for the officiating priest to view
the door into the Sanctuary, albeit from a distance. So, the spot selected for the Miphkad Altar,
the place where the Red Heifer was burned up, was near the summit of the Mt. of
Olives……which was beyond the 3000 foot camp boundary and high enough to be seen from the
door of the Sanctuary.
The idea behind all this is that in the minds of the Biblical Hebrews Yehoveh inhabited the Holy
of Holies in the Sanctuary, and the Sanctuary faced directly EAST. So with the Lord sitting atop
the Mercy Seat, in the Holy of Holies, His view was to the East. If any ritual was to be “before
the Lord” it had to be performed both to the East and in view of the door to the Sanctuary. Now
we can scoff at this concept a bit, but that’s not the point; the point is that when in the
Scriptures we get the phrase, “before the Lord” it is usually indicating something that is done
in view of the Sanctuary door, East of it, and so helps us to locate the place of that action.
So the elders of the people lay hands of the young bull, it is slaughtered, and the blood caught
in a container. Then the High Priest sprinkles some blood on the Parokhet, the veil separating
the Holy Place from the Holy of Holies, and smears some blood on the horns of the Incense
Altar just as he did in the ritual to atone for his own sin, with the remainder poured out on the
base of the Brazen Altar. Except for the age of the Bull the ritual of Hatta’at for the High Priest
and for the whole congregation are identical, demonstrating the near equality of the extreme
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seriousness and responsibility of their sins.
Notice what it says at the end of verse 20: “….thus the Priest will make atonement for them,
and they will be forgiven”. We’ve talked about this before, and we’ll talk about it again
because sadly the Church is nearly unanimous in it’s misunderstanding of this principle. The
Hebrew word used in this sentence to express the translation “make atonement” or “expiate”
(depending on your bible version) is kipper. The Hebrew has always been very clear on the
meaning: it means to wipe clean, to cleanse, or to disinfect. We also discussed that Hebrew is
a cognate language of Akkadian and in the Akkadian is the cognate word kuppuru…..which
also means to make clean or wipe clean. However it is an axiom within Western Christianity
since the time of Constantine that sins in the OT were NOT atoned for, they were but
“covered” by the blood of an animal sacrifice, and it is customary in Hebrew –English
dictionaries that have been edited by gentiles to define the word kipper as “covered over”.
How often have you heard that the difference between what the animal sacrifices of the priests
did and what Christ did is that in the OT a man’s sins could be only be “covered” but they
weren’t “wiped clean”? Or that his sins weren’t REALLY forgiven, they were just “covered
over” which is a kind of inferior forgiveness? Nothing could be further from the truth. Over and
over again we see in the Torah that if a priest will make kipper for the worshipper his sins will
be salach….forgiven, pardoned…..as an act of grace by Yehoveh.
Let me say it again so that there can be no doubt: the sins of an Israelite who made the proper
sacrifice and did so with a contrite and sincere heart had that sin forgiven by the Father. He
was relieved of his guilt and did not have to face it again. So do NOT be thinking that these
animal sacrifices were somehow ineffective; they were completely effective for what they
were created to do. However…..the thing they could NOT do was make atonement and
thereby gain forgiveness for ALL sins. Some sins, generally classified as “intentional” and
“high-handed”, could NOT be forgiven; there was no sacrifice designed to atone for those
sins, and that person died in his sin and was therefore permanently separated from God. Also
with each new act of sinful behavior another animal sacrifice was needed. Even more, even
though the Israelite was forgiven of his sins his nature was still such that he could not stand
before the Father in His heaven. Christ remedied each of these terms and conditions of the
sacrificial system. As one who trusts in Yeshua even high-handed sins can be atoned for; His
sacrifice was once and for all and another is not needed (or available), and by means of His
death for a preparation of the indwelling of the Holy Spirit our natures are made clean so that
we CAN stand in the presence of the Father in His heaven.
I’ve been asked so many times this question: “So what happened to OT Hebrews who kept
Torah and died in good stead with the Lord?” Or as the NT sometimes refers to them, “the
Saints of old”. According to Luke 16 the righteous went to a place called Abraham’s Bosom
whereas those who did NOT keep Torah went to a different place, often translated as Hades.
While in no way am I dogmatic about this because there is too little information to be absolutely
certain, it appears that there was a temporary place where those who had been obedient went
to after death. And there were held captive there (safe and sound) UNTIL Christ announced
the good news that they were now free to go to Heaven. Notice that it was AFTER His
crucifixion but BEFORE His ascension that He went “down into the earth” to confront both the
dead in sin and the dead in Torah. A gap is described; a separation between the two chambers
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and those in the place of darkness and torment, only awaiting their eternal fate of destruction,
could view those who had joined Abraham in a chamber of joy and light and shalom. That
chamber of Abraham’s Bosom is now empty for it has no further use. Those who were in it
were freed by Yeshua’s sacrifice, and those who have trusted in Christ go directly to the
presence of the Father (absent in the body, present with the Lord).
Why was a temporary place (Abraham’s Bosom) even needed? Once again: it was because
even though sins could ABSOLUTELY be forgiven by means of animal sacrifices coupled with
repentance, man had to have a “nature exchange” in order to be pure enough to be admitted
to God’s Heaven. That nature exchange happened on Shavuot, Pentecost, with the indwelling
of the Holy Spirit in Believers.
Let’s move on.
Next in the hierarchy of Israeli societal importance (and therefore responsibility before God)
are the tribal leaders. And here we see a definite shift because the sacrificial animal is no
longer a Bull, but a male goat. The male goat is a step down in value from a Bull. The same
basic steps are taken: the goat is brought to the Tabernacle, the guilty tribal leader lays his
hands on the goat so that his guilt is transferred to the chosen goat, the goat is slaughtered
and some of its fat is burned on the Brazen Altar.
Next additional differences between the Hatta’at ritual for the tribal leader as compared to the
High Priest and the whole congregation arise. Certain portions of the goat are given to the
priests as food (this is known because in verse 26 it is explained that the goat carcass is to be
used as in the Zevah Shelamim offering)…..rather than the remainder of the goat being
destroyed OUTSIDE THE CAMP as was done with the Bulls. Further, the blood ritual, that is
the sprinkling of the goat blood, takes place on the outside of the Sanctuary…… and, it is
performed by a common priest, NOT the High Priest. Blood is also dabbed NOT on the
Incense Altar horns, but on the Brazen Altar horns (outside the Sanctuary).
So with the atonement ritual for the tribal leader we see a significant step down in the
importance of both the sacrificial animal and the one who must perform the sacrifice, as
compared to if a High Priest sins or the whole congregation sins. From a Bull, we step down to
a male goat. From the entire animal being destroyed outside the camp, now parts of the goat
can be used for food. From the High Priest having to perform the sacrifice, now a common
priest can officiate.
Everything we’ll find in Leviticus completely blows apart the standard Western Christian
concept that a sin is a sin is a sin before the Lord. That God doesn’t grade or classify sins; that
pilfering a candy bar makes you just as guilty as committing premeditated murder. That
whether as the President of the US, a Pastor of a congregation, or member of a church, He
holds us all equally accountable. As for Salvation that is correct; as for responsibility in our
earthly duties and the seriousness of those occasions that we sin, that is totally wrong. Both
the nature of that sinful behavior and the position one holds in society matters.
And finally, verse 27 deals with individuals, the lowest class of Hatta’at. Let me state that
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when I refer to class, it’s not about the worth of an individual versus a High Priest, or that a
person’s individual value to God versus the value of a group of people or a leader is less or
more. It’s about the reality that the High Priest’s sins are far more dangerous to Israel’s
peaceful relationship with God than when the whole congregation sins; the whole congregation
united in a sin is more dangerous than when a tribal leader sins; and a tribal leaders’ sins are
more dangerous (because he can influence those under his authority) than when a common
individual sins.
This is an important truth that we have no choice but to wake up to and acknowledge. In
today’s terms, for example, the sins of a general congregation of Believers…..whether it’s
Torah Class, a Baptist Church assembly, a Lutheran congregation, or a Messianic
Synagogue…..carries with it a higher consequence and more importance than even the leader
of that group bears. And, the sins of the leader of that group carry with it greater importance
and danger than the sins of an individual group member. And, by the way, notice I skip over
the High Priest and begin with the whole congregation in my comparison. Do NOT equate a
teacher, pastor, bishop or whatever with the High Priest. The High Priest position is
permanently taken, and there is only ONE of them, Yeshua, and He’s already passed His test.
Let me say that again: the congregation as a whole is more accountable, and creates greater
danger, when it comes to sinning before the Lord, than the congregation leader. We tend to
want to see it the other way around. So, when you join a group, particularly a group of
professed Believers, it is no small decision. If that group operates outside of Holy Spirit
guidance, and you belong to it, you cannot both renounce it and stay in union with it at the
same time. You cannot determine for yourself that you’re above it all……so says the Lord, right
here in Leviticus. Don’t get me wrong; the idea that every individual will agree wholeheartedly
with every other individual in the group is not the issue nor is such a thing very likely under the
best of circumstances.
So the individual is to bring as his Hatta’at offering a female goat or, as it shows us is verse
32, optionally a female sheep may be offered. A female animal is generally considered of
lesser value than a male animal of the same kind. So we see yet another step downward in the
price of the ransom for an individual making Hatta’at than for any other class. The ritual is now
familiar to us: the female goat or sheep is brought to the Tabernacle where the individual lays
his hands onto the animal to transfer guilt. Next the animal is slaughtered, a common priest
smears blood on the horns of the Brazen Altar, and the organ fat is removed and burned up on
the Brazen Altar. We’re reminded again of the purpose of the burning of the animal parts in
verse 31: it is to create SMOKE, which contains a pleasing odor to God. And, verse 35
reinforces the practice whereby the priests can keep certain parts of the sheep or goat for their
personal food, as God says this aspect of the ritual is to take the form of the Zevah Shelamim.
Notice once again (and I’m going to point this out often as we go through Leviticus) that the
Scripture states….and these are the final words of Leviticus chapter 4….. that the priest shall
make kipper and the sinner shall be forgiven. The ritual sacrifice “wipes clean” the defilement
of the one who sinned, and thus is the sinner restored to full relationship with the Father.
Next week we’ll begin Leviticus Chapter 5.
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